How can your enemies, the sinful reactions you have accrued, even touch you? After all, is your master not the Supreme Lord, the husband of goddess Sri? Cast aside all hesitation and concentrate your thoughts on Lord Narayana, whom one very easily attains through devotional service.
O foolish mind, stop your fearful fretting about the extensive torments dealt out by Yamaraja.
Lokasya vyasanapanodana-karo dasasya kim na kshamah Naivami prabhavanti papa-ripavah svami nanu sridharahĪlasyam vyapaniya bhakti-sulabham dhyayasva narayanam Mabhir manda-mano vicintya bahudha yamis ciram yatana Indeed, I know of nothing else that gives such extreme pleasure as meditating on Lord Hari's divine feet. O mind, please never stop taking pleasure in thinking of the Mura demon's destroyer, who has lotus eyes and bears the conch and disc weapons. That lake's water relieves all fatigue and is agitated by the waves His arms create. The lotuses in that lake are His hands and feet, and the fish are His brilliant shining eyes. But today I will cast aside all troubles by diving into the lake of Lord Hari and drinking freely of the abundant water of His splendor. The desert of material existence has exhausted me. Srama-mushi bhuja-vici-vyakule 'gadha-margeīhava-maru-parikhinnah klesam adya tyajami Although He is the son of the cowherd Nanda, He is also the supreme Absolute Truth worshiped by great sages like Narada. I always think of Lord Hari, whose joyful lotus face bears a gentle smile. I pray only that at the point of death I may remember Your two lotus feet, whose beauty defies that of the lotus growing in the Sarat season. O Lord, killer of the demon Naraka! Let me reside either in the realm of the demigods, in the world of human beings, or in hell, as You please. But I do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto your two lotus feet. Let these come as they inevitably must, in accordance with my past deeds. O my Lord! I have no attachment for religiosity, or for accumulating wealth, or for enjoying sense gratification. Tvat-padambhoruha-yuga-gata niscala bhaktir astu Yad bhavyam tad bhavatu bhagavan purva-karmanurupamĮtat prarthyam mama bahu matam janma-janmantare 'pi Nastha dharme na vasu-nicaye naiva kamopabhoge I pray to Your lotus feet only so that I may remember You alone in the core of my heart, birth after birth. Nor is my purpose to enjoy the soft-skinned beautiful women who reside in the gardens of heaven. O Lord Hari, it is not to be saved from the dualities of material existence or the grim tribulations of the Kumbhipaka hell that I pray to your lotus feet. Ramya-rama-mridu-tanu-lata nandane napi rantumīhave bhave hridaya-bhavane bhavayeyam bhavantam Kumbhipakam gurum api hare narakam napanetum Naham vande tava caranayor dvandvam advandva-hetoh O Lord Mukunda! I bow down my head to your Lordship and respectfully ask you to fulfill this one desire of mine: that in each of my future births I will, by your Lordship's mercy, always remember and never forget Your lotus feet. Jayatu jayatu prithvi-bhara-naso mukundahĪll glories to this Personality of Godhead known as the son of Srimati Devakidevi! All glories to Lord Sri Krishna, the brilliant light of the Vrishni dynasty! All glories to the Personality of Godhead, the hue of whose soft body resembles the blackish color of a new cloud! All glories to Lord Mukunda, who removes the burdens of the earth! Jayatu jayatu krishno vrishni-vamsa-pradipah O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Sri-vallabha ("He who is very dear to Lakshmi"), Varada ("the bestower of benedictions"), Dayapara ("He who is causelessly merciful"), Bhakta-priya ("He who is very dear to His devotees"), Bhava-lunthana-kovida ("He who is expert at plundering the status quo of repeated birth and death"), Natha ("the Supreme Lord"), Jagan-nivasa ("the resort of the cosmos,") and Naga-sayana ("the Lord who lies down on the serpent bed").